Category:Belief: Difference between revisions

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'''Belief''' is assent to existence, be that assent conscious or unconscious. A person confirmed in his or her [[faith]] has assented consciously to the [[religion]] that he or she was raised to belief. A person in his or her every step and glance assents unconsciously to the presence of the world in which he implicitly believes. To come to fully [[doubt]] the truth of a religion in which one was raised is not an easy thing for it is to deny the world one long abided in and to win for oneself a renovated world. To come to fully doubt the truth of the world in which one has always lived is an impossible thing for it is to deny one's own perceptions and to achieve their annihilation by [[thought]] alone. One may doubt ''what'' one sees or hears. One may not doubt ''that'' one sees or hears, even if only in a [[dream]], even if only the darkness and the silence. Sights, sounds, the entire gamut of perceptions, cannot be thought out of existence. And unconsciously, to be subject to perceptions is to assent to them.
'''Belief''' is a relative absence of [[doubt]]. One does not believe everything, one always doubts something. To believe everything, to have no doubts, is an [[innocence]] that will neither last nor end well. Equally, to [[doubt]] everything, to have no belief, is to descend into [[madness]]. Doubt with too little belief invites [[paranoia]]. Belief with too little doubt invites [[exploitation]]. ''Belief'' and ''doubt'' in fact constitute a pair. They are always relative to one another. They are tied together in a [[chiasm]].
 
'''Belief''' is assent to existence, be that assent conscious or unconscious. A person confirmed in his or her [[faith]] has assented consciously to the [[religion]] in the belief of which he or she was raised. A person in his or her every step and glance assents unconsciously to the presence of the world in the belief of which he or she livees. To come to fully [[doubt]] the truth of a religion in which one was raised is not an easy thing for it is to deny the world one long abided in and to win for oneself a renovated world. To come to fully doubt the truth of the world in which one has always lived is an impossible thing for it is to deny one's own perceptions and to achieve their annihilation by [[thought]] alone. One may doubt ''what'' one sees or hears. One may not doubt ''that'' one sees or hears, even if only in a [[dream]], even if only the darkness and the silence. Sights, sounds, the entire gamut of perceptions, cannot be thought out of existence. And unconsciously, to be subject to perceptions is to assent to them.


Belief is in fact a fundamental attitude. It is an [[institution]]. It is an organising principle of an individual's way of being in the world.
Belief is in fact a fundamental attitude. It is an [[institution]]. It is an organising principle of an individual's way of being in the world.


Belief is not, however, absolute. One does not believe everything, one always questions something. To believe everything, to have no doubts, is an [[innocence]] that will neither last nor end well. Equally, to [[doubt]] everything, to have no belief, is to descend into [[madness]]. Doubt with too little belief invites [[paranoia]]. Belief with too little doubt invites [[exploitation]]. '''Doubt''' and '''belief''' in fact constitute a pair. They are always relative to one another. They are tied together in a [[chiasm]].
[[Category:Believability]][[Category:Reflection]][[Category:Institution]][[Category:Philosophy]]
 
[[Category:Institution]][[Category:Philosophy]]

Latest revision as of 21:11, 20 February 2011

Belief is a relative absence of doubt. One does not believe everything, one always doubts something. To believe everything, to have no doubts, is an innocence that will neither last nor end well. Equally, to doubt everything, to have no belief, is to descend into madness. Doubt with too little belief invites paranoia. Belief with too little doubt invites exploitation. Belief and doubt in fact constitute a pair. They are always relative to one another. They are tied together in a chiasm.

Belief is assent to existence, be that assent conscious or unconscious. A person confirmed in his or her faith has assented consciously to the religion in the belief of which he or she was raised. A person in his or her every step and glance assents unconsciously to the presence of the world in the belief of which he or she livees. To come to fully doubt the truth of a religion in which one was raised is not an easy thing for it is to deny the world one long abided in and to win for oneself a renovated world. To come to fully doubt the truth of the world in which one has always lived is an impossible thing for it is to deny one's own perceptions and to achieve their annihilation by thought alone. One may doubt what one sees or hears. One may not doubt that one sees or hears, even if only in a dream, even if only the darkness and the silence. Sights, sounds, the entire gamut of perceptions, cannot be thought out of existence. And unconsciously, to be subject to perceptions is to assent to them.

Belief is in fact a fundamental attitude. It is an institution. It is an organising principle of an individual's way of being in the world.

Subcategories

This category has the following 15 subcategories, out of 15 total.

B

D

E

F

H

I

M

O

R

T