Nikolai Pyotrovich: Difference between revisions
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[[Nikolai Pyotrovich]] is the [[The Gargoyle of the Great Cathedral (NPC)|the Gargoyle of the Great Cathedral]]. In life, he was a highly skilled [[sculpter]] and a [[faithful]], if [[prideful]], believer in [[Ezra]]. Such was his [[zealot]]ry and [[perfectionism]] that he worked himself into a [[delusional]] state constructing the [[statuary]] of [[the Great Cathedral]]. He experienced [[ | {{netbook}} | ||
[[Nikolai Pyotrovich]] is the accidental creator of [[The Gargoyle of the Great Cathedral (NPC)|the Gargoyle of the Great Cathedral]]. In life, he was a highly skilled [[sculpter]] and a [[faithful]], if [[prideful]], believer in [[Ezra]]. Such was his [[zealot]]ry and [[perfectionism]] that he worked himself into a [[delusional]] state constructing the [[statuary]] of [[the Great Cathedral]]. He experienced [[hallucination]]s of his [[stained glass]] depiction of [[Ezra]] telling him to pour all he had into finishing the [[stone]] [[gargoyle]] [[statue]] he was working on. Nikolai's addled mind and religious [[devotion]] turned his final work into a [[dread golem]] and a [[gargoyle golem]]. When it moved for the first time, he died from fright.<ref>[[The Book of Souls (Netbook)]] p. 51-52</ref> | |||
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Latest revision as of 12:14, 10 March 2018
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This section contains netbook-canon info from netbooks |
Nikolai Pyotrovich is the accidental creator of the Gargoyle of the Great Cathedral. In life, he was a highly skilled sculpter and a faithful, if prideful, believer in Ezra. Such was his zealotry and perfectionism that he worked himself into a delusional state constructing the statuary of the Great Cathedral. He experienced hallucinations of his stained glass depiction of Ezra telling him to pour all he had into finishing the stone gargoyle statue he was working on. Nikolai's addled mind and religious devotion turned his final work into a dread golem and a gargoyle golem. When it moved for the first time, he died from fright.[1]
References
- ↑ The Book of Souls (Netbook) p. 51-52
