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Stravroz Vatsisk commands the [[Church of the Lawgiver]] in [[Hazlan]] from the [[Iron Citadel-Fane]] at the western edge of [[Toyalis]]. As [[Pave]] of Hazlan he enjoys much greater autonomy than [[Pave Lod Ragnaar]] back in [[Nova Vaasa]]. But he must displease neither [[Himmelsk Naeve Pieter Jergaar]] nor [[Hazlik]], two individuals with incompatible agendas. And matters are threatening to come to a head.
Stravroz Vatsisk commands the [[Iron Faith]] in [[Hazlan]] from the [[Iron Citadel-Fane]] at the western edge of [[Toyalis]]. As [[Pave]] of Hazlan he enjoys much greater autonomy than [[Lod Ragnaar]] who is Pave of Nova Vaasa under the thumb of [[Himmelsk Naeve Pieter Jergaar]]. Still, he himself must displease neither the ''[[Himmelsk Naeve]]'' nor [[Hazlik]], two potent individuals with wildly incompatible natures and agendas. And matters are coming to a head.


The position of the Church in Hazlan is complex and unsatisfactory. The reception of the Lawgiver's message among the Hazlani could hardly have gone better. Slaver and slave, rich and poor, Mulan and Rashemani all found much in the doctrine to take to heart. And perhaps the satraps appointed by Hazlik to govern in his sted benefitted from it most of all. But this bloodless success has left the Iron Faith in the extraordinarily uncomfortable position of blessing the authority of an individual that it finds contemptible on nearly every level. Worse, just as Hazlik madly tore up the law forbidding the practice (by others) of arcane magic, he could wake up tomorrow and ban religion. But aside from mere whim, what would ever possess him to do so? Himmelsk Naeve Pieter Jergaar has ordered that a hardline be taken by Pave Stavroz Vatsisk in respect to the blasphemy that is the practice of arcane magic. The Pave has not yet seen fit to obey this order, having some appreciation of the consequences. Short of simply proscribing the Iron Faith, Hazlik could declare the independence of the Hazlani church, he could see to the deaths or disappearances of church leaders, he could impose a pave of his own choosing, or he could attempts ensorcel the pave or other church leaders. None of these things would be good for Lod or, he reasons, the church. Whether the Himmelsk Naeve ("Divine Fist") fails to appreciate the consequences or appreciates them all too well is the question. It is not clear whether the Pave has thought to ask himself this question. Sainted Prince Gorkyn could be trusted to make the most of such provocations. What about Othmar Bolshnik? Might the prospect of becoming the conqueror-king be the catalyst for transforming him into a respectable leader? The Himmelsk Naeve may not be as content as the Pave is with counting the days until death claims the aged and deranged wizard, knowing well that such powerful individuals rarely go easily or quickly. And it Pave who, in the first place, may be sacrificeda part of sheme.
The position of the [[Church of the Lawgiver]] in Hazlan is complex and unsatisfactory. The reception of the Lawgiver's message among the Hazlani could hardly have gone better. Slaver and slave, rich and poor, Mulan and Rashemani all found much in the doctrine to take to heart. And perhaps the satraps appointed by Hazlik to govern in his sted benefitted from it most of all. But this bloodless "coup" has left the [[Church of the Lawgiver]] in the extraordinarily uncomfortable position of blessing the authority of an individual that it finds contemptible on nigh every level. Worse, just as Hazlik madly tore up the law forbidding the practice of arcane magic, he could wake up tomorrow and ban religion. But aside from mere whim, what would ever possess him to do so?  
 
Himmelsk Naeve Pieter Jergaar has ordered that the hardline of the Iron Faith be maintained by the Hazlani Church in respect to the blasphemy that is the practice of arcane magic. Pave Stravroz Vatsisk has not yet seen fit to obey this order, having some appreciation of the consequences. Short of simply proscribing the Iron Faith, Hazlik could declare the independence of the Hazlani church, he could see to the deaths or disappearances of church leaders, he could impose a pave of his own choosing, or he could ensorcel the pave or other church leaders. None of these things would be good for Pave Stavroz Vatsisk or, he reasons, the Church of the Lawgiver. Whether the ''Himmelsk Naeve'' fails to appreciate the consequences or appreciates them all too well is the question. But it is not clear that Pave Stravroz Vatsisk has thought long on this question and realised that it may well be the latter.  
 
[[Sainted Prince Gorkyn]] could be trusted to make the most of any such unlawful reply by Hazlik to the right and proper application of the will of the Lawgiver. Could Prince Othmar? Could it be that the ''Himmelsk Naeve'' ("Divine Fist") is betting that the prospect of becoming the conqueror-king is the bone that will put iron in the belly of the Bolshnik whelp and make of him a respectable and worthy leader of the [[Vaasi nation]]? The ''Himmelsk Naeve'' may not be as content as the Pave to count the days until death carries the aged and deranged wizard off to the [[Hell of Slaves]], knowing full well that such powerful individuals rarely go easily or quickly. And Stravroz Vatsisk would be the first pawn to be sacrificed to Pieter Jergaar's ambitions for the Vaasi nation and for the tyranny of the Lawgiver.
 
Whatever the truth of these speculations, the Pave of Hazlin has a momentous decision before him: to obey the head of his church or to propose to Hazlik a reformed Hazlani church loyal and obedient to the Red Wizard. And from a strategic prospective, the only grounds for not having already chosen and acted upon the former, would be the choice of, and secret negotiations toward, the latter. But time is not on the side of Stavroz Vatsisk. ''Himmelsk Naeve''could replace at any moment with someone who does as he is told.


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Revision as of 11:43, 14 January 2010

Stravroz Vatsisk commands the Iron Faith in Hazlan from the Iron Citadel-Fane at the western edge of Toyalis. As Pave of Hazlan he enjoys much greater autonomy than Lod Ragnaar who is Pave of Nova Vaasa under the thumb of Himmelsk Naeve Pieter Jergaar. Still, he himself must displease neither the Himmelsk Naeve nor Hazlik, two potent individuals with wildly incompatible natures and agendas. And matters are coming to a head.

The position of the Church of the Lawgiver in Hazlan is complex and unsatisfactory. The reception of the Lawgiver's message among the Hazlani could hardly have gone better. Slaver and slave, rich and poor, Mulan and Rashemani all found much in the doctrine to take to heart. And perhaps the satraps appointed by Hazlik to govern in his sted benefitted from it most of all. But this bloodless "coup" has left the Church of the Lawgiver in the extraordinarily uncomfortable position of blessing the authority of an individual that it finds contemptible on nigh every level. Worse, just as Hazlik madly tore up the law forbidding the practice of arcane magic, he could wake up tomorrow and ban religion. But aside from mere whim, what would ever possess him to do so?

Himmelsk Naeve Pieter Jergaar has ordered that the hardline of the Iron Faith be maintained by the Hazlani Church in respect to the blasphemy that is the practice of arcane magic. Pave Stravroz Vatsisk has not yet seen fit to obey this order, having some appreciation of the consequences. Short of simply proscribing the Iron Faith, Hazlik could declare the independence of the Hazlani church, he could see to the deaths or disappearances of church leaders, he could impose a pave of his own choosing, or he could ensorcel the pave or other church leaders. None of these things would be good for Pave Stavroz Vatsisk or, he reasons, the Church of the Lawgiver. Whether the Himmelsk Naeve fails to appreciate the consequences or appreciates them all too well is the question. But it is not clear that Pave Stravroz Vatsisk has thought long on this question and realised that it may well be the latter.

Sainted Prince Gorkyn could be trusted to make the most of any such unlawful reply by Hazlik to the right and proper application of the will of the Lawgiver. Could Prince Othmar? Could it be that the Himmelsk Naeve ("Divine Fist") is betting that the prospect of becoming the conqueror-king is the bone that will put iron in the belly of the Bolshnik whelp and make of him a respectable and worthy leader of the Vaasi nation? The Himmelsk Naeve may not be as content as the Pave to count the days until death carries the aged and deranged wizard off to the Hell of Slaves, knowing full well that such powerful individuals rarely go easily or quickly. And Stravroz Vatsisk would be the first pawn to be sacrificed to Pieter Jergaar's ambitions for the Vaasi nation and for the tyranny of the Lawgiver.

Whatever the truth of these speculations, the Pave of Hazlin has a momentous decision before him: to obey the head of his church or to propose to Hazlik a reformed Hazlani church loyal and obedient to the Red Wizard. And from a strategic prospective, the only grounds for not having already chosen and acted upon the former, would be the choice of, and secret negotiations toward, the latter. But time is not on the side of Stavroz Vatsisk. Himmelsk Naevecould replace at any moment with someone who does as he is told.

Ravenloft Gazetteer Volume I
Ravenloft Gazetteer Volume V

Ravenloft Gazetteer Volume I - p59
Ravenloft Gazetteer Volume V- p127