A couple of 70s spanish-lang horror films - a sort of review

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Ail
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A couple of 70s spanish-lang horror films - a sort of review

Post by Ail »

Hey all,

this week, I've seen two spanish-language horror movies from the 70s, and the reactions I had with both of them were so extreme that I felt compelled to share them with you. The films in case are "La Furia del Hombre Lobo", by Paul Naschy, and "Alucarda, la hija de las tinieblas", by J. Moctezuma.

I'd like to say that I have seen the second movie without any previous exposure to it or its making, so a part of my first-time impressions were wrong (as I'm checking a bit more of the background now).

"La Furia del Hombre Lobo" translates to "The Fury of the Wolf-Man". It is part of the series of Waldemar Daninsky films, starring Paul Naschy and written by himself, under his true name Jacinto Molina. Perhaps American fans are not aware of this man, but he crucial to European film-making / horror. I'd put him on the same level as Jess Franco for several reasons, though that might not be a compliment.

This is supposedly the fourth film in the series, but the second "Noches del Hombre-Lobo" is so far considered a lost film and the known or supposed plot is very similar to "La Furia del Hombre Lobo". The third film is "Los Monstruos del Terror" which has aliens come to earth and revive the classic monsters to eventually learn how to conquer the earth. The first film, "La Marca del Hombre Lobo", is where Waldemar Daninsky is introduced, of course.

Daninsky is a mysterious count (aren't they all? Though this one is Polish, the theme of Eastern-European nobles remains) who becomes entangled in a love triangle with a local affluent girl (the geography is always confusing in these films. There is a german-sounding castle around, so let's pretend this is somewhere in Central Europe, although it really looks and feels like Spain). To cut the story short, in the first film some gypsies find the grave of a dead wolfman, remove the silver knife that killed it and in turn make it reanimate. Of course they're killed afterwards. This wolfman terrorizes the village and the men organize a hunt for the supposed wolves. During this hunt, Daninsky saves the life of the groom of his love by attacking and killing the wolf man, but being bitten instead. The three people become friends and call two specialists in lycanthropy, who turn out to be vampires. The heroes eventually confront and kill the vampires, and Daninsky is put to rest by his lover. This first film is quite watchable, and given the usual level of B-films horror, it is not bad.

"La Furia del Hombre Lobo", however, made me cringe with its badness, let's say. This really took a big drop from the first film. Not having seen "Monstruos del Terror", I'm not sure where continuity was messed up, but in this film, Daninsky is a brilliant teacher in a medical university who does research in multiple fields. During one of his expeditions to Tibet, he is bitten by a Yeti, consequently turns into a werewolf and is the only member of the expedition to survive an avalanche (I'm not sure of this, there were parts of the film I had difficulty in understanding) and return home. He goes back to teaching quite soon after that.

This is only the exposition, so I'm not giving away any spoiler yet. Anyway, what makes me feel bad for this film is not only the story, but all the accessory part. I feel the director has not cared enough (and even Paul Naschy seems to agree with me). During the first scenes, Waldemar arrives home during a terrible storm, but when he goes to the window, he sees a magnificent sun rising over a glorious tree. You see immediately this is not going to be an easy ride. The montage is perhaps the worst thing in this film: scenes are cut from one to the next without any care for transition, especially regarding music which is cut short severely and unceremoniously always at the wrong point. Acting is bad, and voice-acting is Spanishly-bad. Forgive me for saying this, spanish actors in general (at least from this time) always seem like they're reading for the radio. They all sound the same, as if they were dubbing foreign films. If I couldn't see the image, I couldn't tell two characters of the same gender apart. All in all, the experience I have when I watch a Spanish film in Spanish is quite the same as if I were watching a soap opera or a porn-film. I can't explain it better, just that I'm never satisfied with the level of vocal performance. There's not acting, it does not sound natural at all. That detracts a bit from the film.

The technical aspects are certainly bad. But even worse are some of the horror department devices. Naschy as a werewolf is ok, but I don't like his style. I haven't seen many other werewolves: let me see, I saw Lon Chaney Jr, Oliver Reed and now Guillermo del Toro. Sticking to old films as this one, I don't have many examples to compare Naschy too, but he doesn't convince me much: he usually goes leaping at his victims, which is quite ok, but then starts slamming them as a drunk cowboy in a saloon-brawl and I think: "hey, perhaps this is what D&D designers mean by a 'Slam attack'", but still I don't buy it. Then he takes a bit at the neck and goes satisfied leaping at something or someone else. He does cause a lot of destruction, but his fury on human people seems to be very brief, very controlled and only for screen-reasons, without any real rationale. There's nothing of the uncontrolled frenzy that makes a werewolf tore a victim open and gloat in his bloodlust. There's also nothing of the cunning and intelligence of the beast.

The mysticism of the film is one of its lowest points. Since the first film, the werewolf can be recognized by a sign (La Marca") imprinted on his skin. The original 1941 Wolf-man had a star, which was ok, but for Paul Naschy this sign is a pentagon, which is not at all mysterious. I don't know, but the thing of putting such a regular polygon as a sign of monster or outcast does not convey any horror to me. Stars are irregular, concave to use the exact term. Convex polygons just do not cut it, they offer an idea of completeness, stability that is at odds with the supposed imbalance of the abnormality or monstrosity they are meant to imply. Even worse is the use that is made of this. In the initial scenes, we see in flashback that Daninsky was treated by a Tibetan monk who told him something like this: "The shape of the scar you have is still indefinite, but if it ever turns into a pentagon, this box holds the cure for the evil that will be attacking you". This is spoken in, I think, Daninsky's voice. Then, this same voice repeats for 5 (?) times the word "Pentágono" (Pentagon) as if it were the most ominous word ever spoken by human tongue. It is not, not even in context, it sounds cheap and ridiculous. Even more so when the same flashback is replayed a handful of times more later in the film, cut to the point where the 'monk' says 'Pentágono' and then only this word is repeated more and more times. It had me cringing as I went through it. I should add that we never learn what is inside the box, how it is used. The monk also warns of something if it doesn't work after 7 or so tries (if I heard it correctly) but I can not tell exactly what happens or should be done then. Anyway, later on Daninsky gives this box to another character and it is suggested (but I can not be sure) from a later line of hers that it was a scroll explaining Daninsky's lycanthropy and how 'he couldn't die'.

Then, the story doesn't hold. Character motivations are extremely flimsy at times.
VIEW CONTENT:
Daninsky has an accident and disappears from the car. No body is found. Then, that night, he sufferst an electrocution during a storm and is taken up for dead. We never see if he really is dead (and of course he shouldn't be, given he is a lycanthrope and one character confirms that later) but everyone in the story assumes he was dead, the police guess he was immediately the target of a killer and that something fishy is going on. There's a reporter and the police seem to imply more with this guy than with the real killer; there is no tracking or questioning of reasonable suspects, etc, etc, etc.
Then, there is a scientist colleague
VIEW CONTENT:
You'll get later this is the real villain of the film, but it is apparent from the beginning she is ruthless and morally-challenged. Her true motives are spurned love for Daninsky, revenge and jealousy, to which you can add scientific hubris. So, a lot to live up to, uh? This is conveniently the same one to whom Daninsky gives the Tibetan box and therefore knows his deepest secret.
of Daninsky who reveals in her first scene that she is performing really nasty experiments, by lecturing in class how to control the human mind to suppress bad emotions (yeah, right, these mad scientists always have good motives, haven't they? That's probably just a cover-up anyway). That no one finds this strange, that no ethical commission comes to take this doctor away, that everyone accepts this is as normal except one assistant is pushing it, really. That this same assistant later on tells to the police of this same line of research with the apparent candidness of one who's speaking about an afternoon in a mountain picnic, is laughable; that the policeman simply starts ruminating about the strange tech-word he heard but does not jump to the conclusion of how evil and morally-upsetting this can be, becomes frightening. Then, somehow, everyone between the policeman and the reporter starts making connections to old research papers, myths, the Tibet and whatnot to reach some kind of conclusion which, in any case, only serves for the viewer to conclude what he already knew and has no impact in how the film ends.

So, what does this film have? It sure is a horror movie, ok, with more than its fair share of horror cliches and antics: werewolves? check; mad scientist? check; Asylum? check; orgies? kind of; grave-robbing? check; reanimation? check; zombie werewolf? check; vampirism? not this time, but almost; lesbianism? sort of implied, at times; a female heroine already engaged who suddenly loves the afflicted lycanthrope? check (why, oh why, does this always happen?); mental control? check; old castle/habitation with an eerie-sounding name? check (even though the outer wall has battlements, it is so low a man can jump it and enter it. go figure why, some people build these things only for show, don't they?); storm? check; fake-science? double, triple, even multiple check; oriental mysticism? half-check (it attempts to, but it's sorrily done); evil guy with ulterior motives explained away with beneficent knowledge? check; combat? multiple-check.

So, it turns out to be a poor movie. It could be enjoying if you like horror, but there's so much to forgive and forget that I'd rather counsel you not to see this film. Watch something else instead. I've found "La Marca del Hombre Lobo" and "La Noche de Walpurgis", in the same series, to be enjoyable, if not perfect. At least, Naschy always likes to have a high monster-count in his films, if that's something that pleases you. I still have "El Retorno del Hombre Lobo" to watch: I've read somewhere it was the masterpiece (?!) of this series.



Now, Alucarda, that is something else entirely. I watched this film thinking it was a spanish flick, though I was a bit put off with the aztec-sounding name of the director, Juan L. Moctezuma. Indeed, the film is Mexican. I also had the bad voice-acting experience with this film, with the Spanish text sounding too false and detached, as in a dubbing. However, apparently, the film was spoken in English. That would account for that sensation. Anyway, some actors are better at this than others.
Well, Alucarda is horror with no quarter, I should say. Although I was doubtful at the start, the film was engrossing and compelling all the way through. The visuals are disturbing. The whole story is placed in a nunnery / orphanage, but there are enough monks in it to make it appear as a mixed-gender monastery, if such a thing exists. The monastery has some genuinely frightening places, with a heavy religious backdrop in some scenes, even reminiscing of post-medieval paintings with religiously macabre themes (I'm sorry that my culture in this department is so severely lacking that I can't place the references I feel here), the habits of the nuns are scary and they tend to be tinged in red in a suspicious way. A scene further up to the middle of the film makes you wonder if this red is part of the natural colour of the dress or blood that has dried and not been washed.
This film has been called extreme in some respects, for its time. It deals with a case of demonic possession, and as I already said, all its action is in the premises of a religious house, which brings the satanic theme to its maximum potency. Alucarda, the title character, is an orphan girl that lives in the monastery since birth, and who befriends a new orphan who has just arrived, Justine.
VIEW CONTENT:
This name, Justine, can not be a coincidence. The film is reportedly based in Carmilla. Let me explain the two connections. There is no vampirism in this film, not outright, though. There are a couple of scenes that may borrow from it, but vampirism has so often been associated with satanism that I'd discard the former. The real influence of Carmilla is that the main evil character is emotionally and sexually attracted to other female girls of about her age. And that main character is, unsurprisingly, Alucarda. Alucarda is mysterious from the beginning. Her first scene immediately warns us , since she appears to materialize from nowhere. Either that, or she was in the room from the start, which baffles the viewer since there was apparently no one there. I liked this detail, it's the director messing with the viewer in a nice way. He repeats this sometime later, just to reinforce that the male gypsy really is the devil incarnate. In this cadre, Justine is the innocent that is going to be corrupted by Alucarda, and therefore a direct reference to Sade's Justine. On another note, Alucarda has become a traditional classic name. I'm not aware if it has been reused, but it is quite prone to that, and this might not even be the first time, since Alucarda is just a femininization (in Iberian languages) of Alucard, which is simply Dracula in reverse. You know she's bad from the outset when you see this.
Alucarda is very well played. Her screen presence is always frightening and imposing, and she looks evil from the outset. She also dresses in black at all times. This might be strange for a catholic convent, but we can just reason it is a subjective dressing and not objective one. What I mean is this: many things in this film may be symbolic. This black dress may be a symbol as well, in that we are immediately warned of Alucarda's black soul. However, it is conceivable that inside the film world, in the story that the characters live, Alucarda really wears common day clothes that no one thinks strange of. In the same respect, the nun's clothes might also be such a symbol, as they are outright strange, as I already said: under this light, they would signify at once extreme repression (the nuns are very covered up in what is often compared to mummy wrappings) and violence or suffering represented by their red tints. These are not uniform, and you can see that the higher a nun is in rank the more red she seems to have, so it can also be a measure of how much suffering they have accumulated over the years.

The film is very well directed, and it keeps you to the chair. Without going into many details, Alucarda plants a seed of evil in Justine which grows and grows without restraint. Satanic powers and direct harm caused by the devil (by his intermediaries) are shown blatantly, in a way I'm not used to but which I welcome strongly. The male gypsy, although only appearing in only two scenes, is imposing and I commend him highly (I like the spanish voice-acting in this case).

As a warning, there are much nudity and gore. Even if the nudity is exploitative, it is justified in story terms. In fact, there is even a satanic ritual, a kind of initiation / black mass, that goes exactly accoring to type, ending in an orgy that is visually satisfying without being excessive. It is even somewhat elegant in how it is presented (discarding the fact that it is supposed to be evil). All in all, the film is off-putting, disturning but very rich. There is of course the dialectic between superstition and science, but it destroys it later and the viewer has to concede that these things are truly happening and that the supernatural is real. The climax of the film is worthy of note. Though there is some bad acting from the part of the nuns, it is visually impressive and strong. And in particular the final scene, where evil is finally put to rest, has a very very original device (distantly related to the ending in Hammer's Brides of Dracula). I'd call it even stunning.

This film was based on The Exorcist, supposedly. I don't recall the latter, but Alucarda seems highly interesting on itself (if you like the genre) to be watched without any need for comparison. Plus, the stories are very different, and here there is a clear focus on the battle between good and evil without the film ever taking definitive sides. There is both allure and repulsion in the evil characters; there is both piety and hardness, even coldness, in the good characters. But more than that, there is a constant air of provocation that the director instills in the viewer. It has not been said by me, but I agree, the real star of this film is behind the camera. Watch it if you like the genre.
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Re: A couple of 70s spanish-lang horror films - a sort of re

Post by LadySoth »

Thanks Ail! This was very interesting reading. Foreign-language horror films are always great to watch-- many times they are glaringly better than their mainstream western counterparts (The Spanish 1931 Dracula vs. the American version, to more modern films like the Ring, THe Grudge etc. the Japanese versions were much better.)

Interesting point about the voice acting being so melodramatic. However I would think this was more a case of the acting just being typical hammy B-movie acting than a feature indicative of all Spanish cinema. I've seen quite a few Latin dramatic films and usually Spanish films are quite good. Funnily enough, some of the best films I've seen are Disney films redone with Spanish dubbing. The Spanish voice actors are generally funnier and a whole lot better than the original English. Do you think the voice acting was just bad because these were B-grade horror films perhaps?
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Re: A couple of 70s spanish-lang horror films - a sort of re

Post by Ail »

Hi Ladysoth,

thanks for your input.
Regarding your question, I can not really answer. I don't watch much spanish movies. The impression I had, though, was the same when I watch spanish television movies. That happens a lot more often. Basically, they are all dubbed, and so you feel that there is a disconnection between the voice and the action. You also feel that no matter what the film is, the voices are always the same, and that the performance itself is exaggerated, as if the voice-actor wanted to shine somehow. I guess I don't like dubbed movies (it's ok when it is animated movies, usually. I've seen some very good examples in Portuguese).

As I think more of it, this may be the case particularly in Alucarda because it _was_ a dubbed version. And as I said, some characters are guiltier than others. The worst seems to be the nun that has a deeper relation with the girls, in particular when she shows Justine her bedroom, right at the start.

In Naschy's film, though, the actors are spanish, afaik. That may just be due to bad acting / bad actors / low budget.
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Re: A couple of 70s spanish-lang horror films - a sort of re

Post by Zettaijin »

Saw Naschy in the flesh some years back, 2005 I think. Before his death anyhow.

Overacting is the unfortunate fate of many lower budget productions. As Naschy himself said, budget was often tight as they had to shoot outside of Spain to avoid censorship. Spanish authorities didn't care about violence, just so long as no one could see a recognizable Spanish location in the scene.

Weird huh? So, you could dismember someone, so long as the scene was not shot in Spain or made reference to Spain.

Many actors were inexperienced or cheap, often suiting the budget limitations of the project.

Plus, Euro trash movies sort of exist in their own little cloistered universe with some names coming back time and again simply because they were reasonably easy to work with and faithful.

It's not as if Hammer didn't have its share of cheesy moments...
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Re: A couple of 70s spanish-lang horror films - a sort of re

Post by Ail »

Hi Zetta,

I'm not against Euro-trash. Somehow, I enjoy the exploitation but also the creative ideas in horror and the pushing the limits of the acceptable . Only, many times, this is done in a best-effort set of mind, meaning that people don't think it enough and hope that something will come out nice... sort of like when I take pictures. Some things result grotesque and unwatchable, others are quite interesting.
I'm not saying Hammer is top-notch, though some of its films have wonderful production values.

Anyway, that thing of there not being recognizable spaniards is a curious quirk that I've seen before. Naschy's character is called Waldermar Daninsky and is a Polish, but original his character was to be Spanish. Until the censors demanded that it be changed because no Spaniard could be made to look evil, bad or weak in the film.

But it was the time of Franco, was it not? So, that explains very well such mindset, I'd say.
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