Tsuu-Y-Teke (Domain): Difference between revisions
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Tsuu-Y-Teke is a hot and dry [[domain]] where the merciless sun shines brightly most of the day with only a brief respite for a twilight like time in the middle of where night would occur for other realms. The realm is dominated by [[desert]]s and other similarly arid terrains. Numerous [[cave]]s and [[tunnel]]s dot the [[mountain]]s and other places of raised elevation in the realm.<ref name="BoSac p. 97-98" | Tsuu-Y-Teke is a hot and dry [[domain]] where the merciless sun shines brightly most of the day with only a brief respite for a twilight like time in the middle of where night would occur for other realms. The realm is dominated by [[desert]]s and other similarly arid terrains. Numerous [[cave]]s and [[tunnel]]s dot the [[mountain]]s and other places of raised elevation in the realm.<ref name="BoSac p. 97-98">[[Book of Sacrifices]] p.97-98</ref> | ||
The predominant people are the [[Inan]]. They reside in pueblo dwellings cut into the canyons. Most Inan engage in one or more of the following activities to make a living: [[hunter|hunting]], [[farmer|farming]] wheat, [[shepherd]]. or [[craftsman]]ship. Virtually all trade is done through barter. The people depend upon the [[Cult of the Sun Puma]] to preserver their culture through adverse conditions, maintain a sense of right and wrong, and aid in cultural rituals such as celebrations.<ref name="BoSac p.98" | The predominant people are the [[Inan]]. They reside in pueblo dwellings cut into the canyons. Most Inan engage in one or more of the following activities to make a living: [[hunter|hunting]], [[farmer|farming]] wheat, [[shepherd]]. or [[craftsman]]ship. Virtually all trade is done through barter. The people depend upon the [[Cult of the Sun Puma]] to preserver their culture through adverse conditions, maintain a sense of right and wrong, and aid in cultural rituals such as celebrations.<ref name="BoSac p.98">[[Book of Sacrifices]] p.98</ref> | ||
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[[category:Domain]][[category:CL 1 Domain]][[category:Island of Terror]] | [[category:Domain]][[category:CL 1 Domain]][[category:Island of Terror]] | ||
Revision as of 15:13, 29 June 2015
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This section contains netbook-canon info from netbooks |
| Tsuu-Y-Teke (Domain) | |
|---|---|
| Culture Level | Stone Age (1)[1] |
| Ecology | Full[1] |
| Climate & Terrain | Warm deserts, hills and mountains[1] |
| Year Formed | ? |
| Population | 1,500[2] |
| Races (%) | Humans 99%; Other 1%[2] |
| Languages | Inan*[2] |
| Religions | Cult of the Sun Puma*, Cult of the Vulture King[2] |
| Government | Theocratic commonwealth[2] |
| Ruler(s) | Councils of elders and priests[2] |
| Darklord(s) | Heresa Heri the Vulture King[3] |
| Nationality | |
| Analog | |
| Related Categories | |
| Locations in Tsuu-Y-Teke (Domain) | |
| Transportation in Tsuu-Y-Teke (Domain) | |
| Inhabitants of Tsuu-Y-Teke (Domain) | |
| Former Inhabitants of Tsuu-Y-Teke (Domain) | |
| Flora of Tsuu-Y-Teke (Domain) | |
| Fauna of Tsuu-Y-Teke (Domain) | |
| Native Monsters of Tsuu-Y-Teke (Domain) | |
Tsuu-Y-Teke is a hot and dry domain where the merciless sun shines brightly most of the day with only a brief respite for a twilight like time in the middle of where night would occur for other realms. The realm is dominated by deserts and other similarly arid terrains. Numerous caves and tunnels dot the mountains and other places of raised elevation in the realm.[4]
The predominant people are the Inan. They reside in pueblo dwellings cut into the canyons. Most Inan engage in one or more of the following activities to make a living: hunting, farming wheat, shepherd. or craftsmanship. Virtually all trade is done through barter. The people depend upon the Cult of the Sun Puma to preserver their culture through adverse conditions, maintain a sense of right and wrong, and aid in cultural rituals such as celebrations.[5]
References
- ↑ 1.0 1.1 1.2 Undead Sea Scrolls 2002 p.201
- ↑ 2.0 2.1 2.2 2.3 2.4 2.5 Undead Sea Scrolls 2002 p.202
- ↑ Undead Sea Scrolls 2002 p.210
- ↑ Book of Sacrifices p.97-98
- ↑ Book of Sacrifices p.98